[male vocals] Intro
White
is
the
way
Pure
is
the
path
He
who
walks
it
must
come
pure
He
who
approaches
must
come
clean
of
heart,
mind
and
body
Olodumare
funfun
ni
Iwa
pele
ni
ooooo
Verse 1
Iwa
Pele,
iwa
mimo,
aya
funfun
ni
ti
omo
Orunmila.
Otito
ailetan
ni
gbe
ni
leke.
Clean
hands,
clean
spirit,
a
heart
full
of
love
is
the
cornerstone
of
the
onisese.
The
white
shroud
of
Obatala
speaks
of
divinity
enshrined
in
ancient
truths
encoded
in
the
rites
of
life
The
orisas
encourages
purity,
they
ask
for
cleanliness
of
the
being
in
order
to
approach
the
throne
of
Eledumare.
He
who
comes
must
come
pure
bearing
his
seed
of
ebo
in
piety
and
purity
then
the
orisas
hears
and
answer
the
truth
of
the
seeker.
Chorus
Tell
those
who
do
not
know
that
Baba
Ifa
Is
pure
like
owu
and
those
who
seeks
must
know
Obatala
is
the
symbol
of
purity
Iyemoja
toss
her
water
to
cleanse
Oshun
cools
the
patched
tongues
with
sweetness
in
exchange
for
commitment
to
Show
kindness
and
love
to
the
helpless
Oya,
the
queen
of
the
storms
rages
to
clear
off
the
deadness
of
yesterday
so
today
is
birthed
fresh
and
clean
Tell
those
that
withiness
that
Iseese
is
the
religion
of
those
called
to
purity
and
purity
alone. 2.
Rejoice
oh
children
of
Iseese.
Yours
is
the
path
that
have
never
killed
to
convert
and
will
never
kill
to.
Orunmila
does
not
ask
for
the
blood
of
the
innocent.
Esu
does
not
celebrate
he
who
oppresses
his
neighbor.
Sango
battles
the
thief
who
takes
where
he
does
not
sow
Obatala
urges
balance
and
character
Obaluaye
gives
help
to
the
needy
and
helpless
Egungun
cleanses
and
proclaims
blessings
on
the
land
Ogun
encourages
Commerce
and
honest
labour
E
gba
Eru
moles
search
for
truth
in
iwa
pele
Chorus
Tell
those
who
do
not
know
that
Baba
Ifa
Is
pure
like
owu
and
those
who
seeks
must
know
Obatala
is
the
symbol
of
purity
Iyemoja
toss
her
water
to
cleanse
Oshun
cools
the
patched
tongues
with
sweetness
in
exchange
for
commitment
to
Show
kindness
and
love
to
the
helpless
Oya,
the
queen
of
the
storms
rages
to
clear
off
the
deadness
of
yesterday
so
today
is
birthed
fresh
and
clean
Tell
those
that
withiness
that
Iseese
is
the
religion
of
those
called
to
purity
and
purity
alone.
Verse 3
Preserve
the
ancient
wisdom.
Hold
firm
the
touch.
Let
not
the
flame
quench
Stand
before
the
altar
and
offer
libations
Raise
the
chants,
call
the
ancient
In
your
shroud
of
purity
speaks
into
days
unborn.
Fill
the
gap
like
your
father's
before
you
Iseese
must
not
die.
Iseese
must
not
be
forgotten
Lit
the
fire,
upon
the
ancient
bridge
stand
Call
those
gone,
reach
out
and
embrace
the
purity
that
lays
buried
within
Chorus
Tell
those
who
do
not
know
that
Baba
Ifa
Is
pure
like
owu
and
those
who
seeks
must
know
Obatala
is
the
symbol
of
purity
Iyemoja
toss
her
water
to
cleanse
Oshun
cools
the
patched
tongues
with
sweetness
in
exchange
for
commitment
to
Show
kindness
and
love
to
the
helpless
Oya,
the
queen
of
the
storms
rages
to
clear
off
the
deadness
of
yesterday
so
today
is
birthed
fresh
and
clean
Tell
those
that
withiness
that
Iseese
is
the
religion
of
those
called
to
purity
and
purity
alone.
Chorus
Tell
those
who
do
not
know
that
Baba
Ifa
Is
pure
like
owu
and
those
who
seeks
must
know
Obatala
is
the
symbol
of
purity
Iyemoja
toss
her
water
to
cleanse
Oshun
cools
the
patched
tongues
with
sweetness
in
exchange
for
commitment
to
Show
kindness
and
love
to
the
helpless
Oya,
the
queen
of
the
storms
rages
to
clear
off
the
deadness
of
yesterday
so
today
is
birthed
fresh
and
clean
Tell
those
that
withiness
that
Iseese
is
the
religion
of
those
called
to
purity
and
purity
alone.
Outro
Funfun
in
eemole.
Funfun
in
Orisa.
Our
life
must
show
who
we
are.
We
are
the
children
of
those
who
discourage
deceit,
lies
and
falsehoods.
Let
those
who
fear
Iseese
feared
and
fear
Iseese
lives
on,
calling
godliness
a
virtue
and
pointing
the
way
of
iwa
pele
Let
them
see
it
in
you.
Let
it
speaks
out
loud
let
it
speaks
love,
peace
and
kindness.
Ase
Orisa,
ase,
ase,
ase